Out
of all people, those indigenous to an area would likely be the most qualified
to speak on the politics we discuss regarding nature. Dian Million explains
this concept in that different nation’s “leaders are prized for
maintaining balance in their relations with all entities,” where the indigenous
people are also prioritized based on their perspective with respect to nature
(Million, 101). Whereas most groups would see nature as a resource to be
harvested, most indigenous societies are “intrinsically anticapitalist in practice”
because of their views towards ownership and society (Million, 101). While
profits are important in a capitalist society, those profits are nowhere to be
seen if we don’t respect nature. Thus, politicians must converse with indigenous
societies instead of only listening to corporations to protect the planet. Priscilla
Ybarra describes how marginalized groups don’t find protecting the environment
appealing since it doesn’t fully contribute to the group’s well-being at a particular
instant in time. She states that these groups “never wholly bought into the
modern worldview that centers on nature/culture dichotomies” (Ybarra, 16).
Neoliberalism and the patriarchy have had major impacts on how communities view
environmental conservation, but with including indigenous people in the
conversation we can hopefully cultivate meaningful discussion that prioritizes the
environment while also providing more liberties to equalize all the groups in a
society.
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