Even today, humans continue to try and exert their will over
nature instead of seeking a peaceful coexistence. Instead of working towards
sustainability and respectful use of nature’s materials, we enact laws that
give us power over the materials that are highly sought after. Holding power isn’t
the same as the “indigenous perspectives of ‘living well’” (Walsh, 60), and for
an outlandish concept as granting rights to nature as was done in Ecuador destroys
the synergy that has existed between humanity and nature for eons. We’ve come to
a point of removing the power inherent to nature in an attempt to wield it for
ourselves, and the damage done to our planet speaks volumes about the
deplorable acts that humanity has committed in the last few centuries. However,
due to the nature of our legal and free-market system, it has become a
necessity that we “grant” these rights to nature so as to prevent further abuse
in hopes of profit. While it’s said that nature has the right to “maintain and
regenerate its vital cycles,” there’s unfortunately no rightful representative
for nature meaning that this law could go uncontested in court in hopes of fostering
business instead of protection (Revkin, 2008). It’s a shame that it’s come to this
point, but with the ideals of Chicanxfuturism and Convivencia we might be able
to sustain nature for a little while longer so more protections can be granted.
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